Monday of Week 27
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43] Yet, in the meanwhile, good men will know how to control the use of marriage, especially when they are occupied with public offices, which often, indeed, give good men so much labor as to expel all domestic thoughts from their minds. [For to be burdened with great affairs and transactions, which concern commonwealths and nations, governments and churches, is a good remedy to keep the old Adam from lustfulness.] Good men know also this, that Paul, 1 Thess. 4:4, commands that every one possess his vessel in sanctification [and honor, not in the lust of concupiscence]. They know likewise that they must sometimes retire, in order that there may be leisure for prayer; but Paul does not wish this 44] to be perpetual, 1 Cor. 7:5. Now such continence is easy to those who are good and occupied. But this great crowd of unemployed priests which is in the fraternities cannot afford, in this voluptuousness, even this Levitical continence, as the facts show. [On the other hand, what sort of chastity can there be among so many thousands of monks and priests who live without worry in all manner of delights, being idle and full, and, moreover, have not the Word of God, do not learn it, and have no regard for it. Such conditions bring on all manner of inchastity. Such people can observe neither Levitical nor perpetual chastity.] And the lines are well known: The boy accustomed to pursue a slothful life hates those who are busy.
45] Many heretics understanding the Law of Moses incorrectly have treated marriage with contempt, for whom, nevertheless, celibacy has gained extraordinary admiration. And Epiphanius complains that, by this commendation especially, the Encratites captured the minds of the unwary. They abstained from wine even in the Lord’s Supper; they abstained from the flesh of all animals, in which they surpassed the Dominican brethren, who live upon fish. They abstained also from marriage; and just this gained the chief admiration. These works, these services, they thought, merited grace more than the use of wine and flesh, and than marriage, which seemed to be a profane and unclean matter, and which scarcely could please God, even though it were not altogether condemned.
46] Paul to the Colossians 2:18, greatly disapproves these angelic forms of worship. For when men believe that they are pure and righteous on account of such hypocrisy, they suppress the knowledge of Christ, and suppress also the knowledge of God’s gifts and commandments. For God wishes 47] us to use His gifts in a godly way. And we might mention examples where certain godly consciences were greatly disturbed on account of the lawful use of marriage. This evil was derived from the opinions of monks superstitiously praising celibacy [and proclaiming the married estate as a life that would be a great obstacle to salvation, and full of sins]. 48] Nevertheless we do not find fault with temperance or continence, but we have said above that exercises and mortifications of the body are necessary. We indeed deny that confidence should be placed in certain observances, as though they made righteous. 49] And Epiphanius has elegantly said that these observances ought to be praised 1.greek, i.e., for restraining the body or on account of public morals; just as certain rites were instituted for instructing the ignorant, and not as services that justify.
50] But it is not through superstition that our adversaries require celibacy, for they know that chastity is not ordinarily rendered [that at Rome, also in all their monasteries, there is nothing but undisguised, unconcealed inchastity. Nor do they seriously intend to lead chaste lives, but knowingly practise hypocrisy before the people]. But they feign superstitious opinions, so as to delude the ignorant. They are therefore more worthy of hatred than the Encratites, who seem to have erred by show of religion; these Sardanapali [Epicureans] designedly misuse the pretext of religion.
51] Sixthly. Although we have so many reasons for disapproving the law of perpetual celibacy, yet, besides these, dangers to souls and public scandals also are added, which even, though the law were not unjust, ought to deter good men from approving such a burden as has destroyed innumerable souls.
52] For a long time all good men [their own bishops and canons) have complained of this burden, either on their own account, or on account of others whom they saw to be in danger. But no Popes give ear to these complaints. Neither is it doubtful how greatly injurious to public morals this law is, and what vices and shameful lusts it has produced. The Roman satires are extant. In these Rome still recognizes and reads its own morals.
53] Thus God avenges the contempt of His own gift and ordinance in those who prohibit marriage. But since the custom in regard to other laws was that they should be changed if manifest utility would advise it, why is the same not done with respect to this law, in which so many weighty reasons concur, especially in these last times, why a change ought to be made? Nature is growing old and is gradually becoming weaker, and vices are increasing; wherefore the remedies 54] divinely given should have been employed. We see what vice it was which God denounced before the Flood, what He denounced before the burning of the five cities. Similar vices have preceded the destruction of many other cities, as of Sybaris and Rome. And in these there has been presented an image of the times which will be next to the end of things. 55] Accordingly, at this time, marriage ought to have been especially defended by the most severe laws and warning examples, and men ought to have been invited to marriage. This duty pertains to the magistrates, who ought to maintain public discipline. [God has now so blinded the world that adultery and fornication are permitted almost without punishment; on the contrary, punishment is inflicted on account of marriage. Is not this terrible to hear?] Meanwhile the teachers of the Gospel should do both; they should exhort incontinent men to marriage, and should exhort others not to despise the gift of continence.
56] The Popes daily dispense and daily change other laws which are most excellent, yet, in regard to this one law of celibacy, they are as iron and inexorable, although, indeed, it is manifest that this is simply of human right. 57] And they are now making this law more grievous in many ways. The canon bids them suspend priests; these rather unfriendly interpreters suspend them not from office, but from trees. They cruelly kill many men for nothing but marriage. [It is to be feared, therefore, that the blood of Abel will cry to heaven so loudly as not to be endured, and that we shall have to tremble like Cain.] 58] And these very parricides show that this law is a doctrine of demons. For since the devil is a murderer, he defends his law by these parricides.
(…to be continued)
Today’s reader: Kenny Parnell
The Rev. Michael Schuermann is pastor of Good Shepherd Lutheran Church in Sherman, IL. He is married to Katie Schuermann, a writer. He spends much of his spare time caring for the house, yard, and gardens, and playing with their pet bunny, Boo Radley.
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